Recently my mom delivered a very special gift for Alex from a friend of hers who is a truly breathtaking Buddhist painter. He is returning to his home country of Russia, and came through town before departing. He has never met Alex, in fact, I've never met him in person, only his work, but during their visit he asked my mom about him and his special needs. Alex's disorder (Angelman Syndrome) is among many things a seizure disorder, and upon hearing that he went and unpacked a small and heavy parcel and said he wanted Alex to have it. He had gotten it for a little boy in India he had known who suffered from epilepsy, but the boy passed away before he could give it to him. Inside the wrappings was a truly beautiful Padmasambhava statue. He told my mom that Tibetans credit Padmasambhava with the ability to heal epilepsy.
This is one attribute of Padmasambhava I had not heard about before, but I suppose it is not surprising considering how much credit he has in the Tibetan Buddhist religion (particularly the school I was raised in Nyingma). Now to put Padmasambhava into context for any readers who aren't familiar with Tibetan Buddhism, he is sort of like the patron saint of Tibetan Buddhism. He is believed to have been a man, THE man, who brought Buddhism to Tibet, and pacified the obstacles that would have prevented Tibetans from practicing it. He is also believed to have reached enlightenment and is basically like a second Buddha to Tibetans.
This gift was very interesting and humbling to me because it was the first inclusion in Buddhism that Alex has ever had. Before Alex was born I was a pretty "serious practitioner." AKA did a lot of formal practice and went on religious retreat for more intensive formal practice. I even went to Naropa, a Buddhist university to study religion in depth. While I was attending Naropa I learned about Alex's diagnosis of Angelman Syndrome. I started to have a lot of questions about how developmental disabilities fit into the Buddhist community, and no one I asked seemed to have a very well thought out or satisfying answer. Alex just didn't seem to have a place in my religious community at all. He would never in a million years be welcomed in an American Buddhist practice or retreat because of his behaviors. He couldn't even get in the front door of every Buddhist center I've ever been to, due to a general disregard for wheelchair access. The American Buddhist community is not accessible to people with developmental disabilities, and I didn't know what to do with that information. I still don't. It has been a big challenge for me spiritually. Thus far my solution has been not to attend any Sangha events. I won't go where Alex can't.
Christianity on the other hand, can be very inclusive of people with disabilities. It provides a lot of comfort and satisfying answers for many families in the special needs community, and that is one of many reasons I have come to respect it a great deal, but it just isn't completely what I believe. I very much believe in the power of community, and to that end I think that many churches have that down in spades, such as the church my husband works for. They are completely in line with my beliefs as they reject no one and seek to make their community both immediate and greater, a better and more loving place!
As for me, I continue to just try to live by the principles and philosophy that I have come to believe in as a Buddhist. That is the way we intend to raise our children.... Basically Buddhist. We want them to listen to their hearts, not someone else's. We want them to have the gift of a strong conscience, so that they can do what is the most beneficial for others and themselves, not because they fear what will happen to them if they don't, but because they want to. That is a big one for us, taking orders from a fellow human being about what is right and what is wrong, who is good and who is bad, is a slippery slope. We aim to teach them that THEIR thoughts lead to THEIR actions, and THEIR actions have consequences, no one can issue a free pass when those consequences cause harm, and nothing is ever black and white. We have to try to do our best all the time, so that this endless wheel of thoughts, actions, and consequences will hopefully spin in a positive direction (until we reach enlightenment of course, LOL).
Now back to the statue. When Alex received this Padmasambhava statue, I started thinking about him and his place in Buddhism again. In Tibetan Buddhism having a single teacher to guide your practice is very important. My teacher Khenchen Palden Sherab Rinpoche passed away a few years ago but his brother has continued to teach in his place. I have been to several teachings here in the Boulder area since Khenchen Palden's death but have not had the same kind of special relationship with them that I did with him. I don't imagine I ever will.
However, I realize now that Alex has really been and will continue to be my Buddhist practice. This isn't because he is a holy person or a saint, he's just a boy who also has special needs, but the experience of caring for him is what is so transformative. He brings out the best and the worst in me, and forces me to examine it each and every day. For his own safety, he demands a space of constant, vigilant, compassionate, patient, presence. On retreat in the past I may have wished to cultivate these qualities, but now I have the profound opportunity to practice them every day for the rest of my lifetime. It's hard, sometimes I feel too small or unprepared to handle the experience of truly living in the moment with Alex. I want to retreat, day dream, watch TV, eat a cookie... anything to escape just being totally present. When he is aggressive I become so acutely aware of my own anger, and to be honest that doesn't feel very good. When he is suffering and I can't help him, I have my own inadequacy as his parent jammed right in my face. If I didn't have Alex I would probably still be completely rejecting those parts of me. I'd push them to the furthest reaches of my mind, but alas he is like a bright light in a mirrored room. He leaves no corner for me to hide in. It's vulnerable, raw, and intense, just like he is. He further teaches me by exemplifying what it is to live in basic joy. He is so pleased by the smallest non-conceptual things. To him, play or "fun" is the way water feels on his tongue, or dirt feels in his hand. Despite the many frustrations he has to deal with in his life, he loves to smile and laugh, and insists that everyone else should too. His heart is full and that inspires me to fill mine.